Monday, 30 January 2017

Theories of Masculinity


Theories of Masculinity

Masculinity has it been overlooked?



As Haralambos and Holburn (2013) explain since the rise of feminism some male sociologists have argued that men appear invisible when it comes to studies of sex and gender, as there are very few studies on masculinity. This article will explore and evaluate different theories of masculinity.

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Masculinities R.W Connell
Connell (1995, as cited in Haralambos and Holburn 2013) conducted studies into how masculinity is changing in contemporary societies by looking at the variety of different meanings masculinity can have and found the hegemonic masculinity to be the dominant form.



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Hegemonic Masculinity
the dominant masculine ideal
As Punch, et al (2013) explain hegemony is a term used to describe the ideal forms of masculinity and femininity. According to Fulcher and Scott (2011) the dominant ideology for masculinity emphasises physical toughness, aggression, competition and reason over emotion. Connell (1995, as cited in Haralambos and Holburn 2013) explains that males who fail to live up to this ideology can be put down by other males by being called names like, wimp, push over and mummy’s boys. Connell (2005) supports this by saying there are specific gender relations of dominance and subordination between different groups of men specifically men who fail to meet this ideology.
Summary
Connell (1995, as cited in Haralambos and Holburn 2013, p.153) cites
“men still remain dominant in social life, but male dominance is no longer automatically accepted”.
As Haralambos and Holburn (2013) explain Connells theories are backed up by detailed empirical evidence, but don’t explain the anxiety and confusion surrounding masculinity.

The making of men M. Ghaill
Ghaill (1994, as cited in Giddens and Sutton 2013) built on Connells work and conducted a study to see how schools actively create a different range of masculinities. As cited by  Giddens and Sutton (2013, p.644)
 “His findings revealed that the school itself is an institution characterised by gendered and heterosexual patterns”.

Male dominance in schools
As Swain (2005) explains that schooling gives boys a number of different opportunities to construct different kinds of masculinity and argues that boys peer groups have a powerful influence upon this. Ghaill (1994) himself supports this by saying in English secondary schools masculine perspectives are dominant with even male teachers perpetuating the dominant male personality.

The four types of masculinity in schools
Ghaill (1994, as cited in Giddens and Sutton 2013) found four main types of masculinity in the school setting, the first of these being the macho lads, which are a group of white working class lads who defy the school authority and disdainful of students deemed as achievers. The second group as Ghaill (1994) explains being academic achievers who have a positive orientation towards the school curriculum, and are stereotyped by the macho lads and even some teachers. The third group being the new enterprisers, these are the boys who gravitate towards subjects like business studies and computer science as Ghaill (1994) explains. As Gahill (1994) says the fourth and final group are known as the real Englishmen, these are middle class boys who view themselves as being superior and  give the impression of effortless academic achievement.

Summary
As Kidd and Teagle (2012) explain Ghaill’s theory identifies diversity in male roles and opens up the possibility for fluidity, choice and a wider range of options amongst men.
Cultural concepts of masculinity D. Gilmore
Gilmore (1990, as cited in Haralambos and Holburn 2013) studied the way masculinity is defined within a range of different societies and cultures, and found that in most societies masculinity is defined by three typical features.
[man the protector] n.d. [image online] Available at:< http://www.leadingmenonly.com/man-protector>[Accessed 28 January 2017]

The three typical features of masculinity
Gilmore (1990, as cited in Harlambos and Holburn) explains that the first feature of masculinity is man the impregnator, as they are expected to impregnate women and take initiative when it comes to the dating process. Gilmore (1990, as cited in Harlambos and Holburn 2013) says that the second feature is man the provider, as after impregnation men are expected to provide for themselves and their families. As Gilmore (1990) says the third and final feature is man the protector, as men must protect their families from other men and any other threats that may arise.

Summary
According to Haralambos and Holburn (2013) many feminists have criticized Gilmore’s  research for his claim that men protect and provide for women, however his research does succeed in showing that culture has strong influences on the ideology of masculinity.
Conclusion
Each theory has made valid contributions to the studies of masculinity, and shows the hegemonic male as being the dominant male ideology, leading to a crisis of masculinity for some men, as Ghaill (1994) says about the macho lads found in schools. Manzoor (2016) supports this in his article for the telegraph about the recent masculinity crisis and is available at: http://www.telegraph.co.uk/men/thinking-man/are-men-in-crisis-dont-believe-all-that-you-read/
Reference list
Connell, R. (2005) Masculinities. [e-book] Cambridge: Polity Press. Available at: Google Books Here[Accessed 28 January 2017]
Fulcher, J. and Scott, J. (2011) Sociology. 4th ed. Oxford: Oxford University Press
Ghaill, M. (1994) The Making of Men: Sexualities and Schooling. [e-book] London: McGraw-Hill Education. Available at: Google Books Here [Accessed 28 January 2017]
Giddens, A. and Sutton, P. (2013) Sociology. 7th ed. Cambridge: Polity Press
Gilmore, D. (1990) Manhood in the Making: Cultural Concepts of Masculinity. [e-book] Connecticut: Yale University Press. Available at: Google Books Here [Accessed 28 January 2017]
Haralambos, M. and Holburn, M. (2013) Sociology: Themes and Perspectives. 8th ed. London: Harper Collins Publishers
Kidd, W. and Teagle, A. (2012) Culture and Identity. [e-book] London: Palgrave Macmillian. Available at: Google Books Here [Accessed 28 January 2017]
Manzoor, S. (2016) Are men in crisis? Don’t believe all that you read. The Telegraph. [online] 18 May. Available Here [Accessed 28 January 17]
Punch, S., Marsh, I., Keating, M. and Harden, J. (2013) Sociology: Making Sense of Soceity. 5th ed. Harlow: Pearson Education Limited
Swain, J. (2005). Masculinities in Education. In: Connell, R., Hearn, J., and Kimmel, M, eds. (2005) Handbook of Studies on Men and Masculinity. [e-book] California: Sage. Available at: Google Books Here [Accessed 28 January 2017]




















Monday, 16 January 2017

Feminist explanations for Gender Inequality article






Feminist theories on gender inequality


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So what is gender inequality?
Gender inequality is the unequal treatment of individuals based on their gender (Giddens and Sutton 2013). This article will explore three different areas in which feminists believe this inequality is fuelled.




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Biological differences, a radical feminist view


The radical feminist Shulamith Firestone (1970, as cited in Giddens and Sutton 2013) believed that gender inequalities arise directly from biological differences between men and women.


What are biological differences?
Biological differences include hormones, brain size and genetics (Punch, et al 2013). This theory is known as essentialism or biological determinism (Giddens and Sutton 2013).


The Solution?
Firestone (1970, as cited in Haralambos and Holburn 2013) argued that women are disadvantaged by their biology, childbirth and breastfeeding having the most serious consequences as during this time women become dependent on males for physical survival. To combat this Firestone (1970 as cited in Donovan 2012) believed effective birth control would help loosen the chains of women’s slavery, and went on to suggest that technology like test tube fertilisation would free women from their dependence on men and end gender role divisions attached to child birth and rearing.


Biological reductionism
Firestone’s theory explains all forms of stratification, yet has been criticized for its inability to explain variations in women’s status in different societies (Haralambos and Holburn 2013). Some critics view radical feminist theories as being biologically reductionist, as they reduce the complexity of gender inequality down to simple biological differences (Giddens and Sutton 2013).







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Socialisation, a liberal feminist view

Liberal feminists take a different view and believe gender inequality is perpetuated by social and cultural attitudes and highlight the importance of gender socialisation as creating gender inequality (Kendall 2016).

So what is gender socialisation?

Gender socialisation refers to the learning of gender roles through various agencies such as the family and the mass media (Giddens and Sutton 2013). Primary socialization starts from an early age within the family, for example pink for girls and blue for boys (Fulcher and Scott 2011). Secondary socialisation includes influences from agencies like schools and the mass media which embody the stereotypical representations of males and females (Giddens and Sutton 2013).



How does this create gender inequality ?

Ann Oakley (1981, as cited in Haralambos and Holburn 2013) traced the changing status of women in British society since the industrial revolution. Oakley (1981, as cited in Haralambos and Holburn 2013, p.112) claims that

 “the most important and enduring consequence of industrialisation for women has been the emergence of the modern role of housewife as the dominant mature feminine  role”.

 This can be seen by the toys available for boys and girls, girls toys are usually dolls and kitchens, perpetuating the housewife role from a young age (Oakley, 2005).

Liberal Feminism contributions

Liberal feminists have made many contributions to the advancement of women, such as UK legal advances like the  equal pay act (1970), however critics say that liberal feminists are unsuccessful in dealing with the root cause of gender inequality (Giddens and Sutton 2013).




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Language, a postmodern feminist view
Postmodernist feminist Helene Cixous (1981 as cited in Haralambos and Holburn 2013) believes that language is male dominated, or as Cixous calls it phallocentric..Cixous (1993 as cited in Haralabos and Holburn 2013, p.124) is quoted as saying
“Everything is word, everything is only word…we must grab culture by the word, as it seizes us in its word, in its language…Indeed, as soon as we are, we are born into language and language speaks to us, language dictates its law”. Cixous, quoted in Haste, 1993.

Male dominated Language
Supposed gender neutral terms such as ‘he’ and ‘man’ actually have gender specific meanings in sentences such as ‘he drank the water’ (Saul 2010). These terms when used in sentences like ‘man breastfeeds his young’ seem ill formed as the term ‘man’ has a gender specific meaning (Litosseliti 2014). Feminists argue that the use of such terms contributes to the invisibility of women (Saul 2010).
Gender specific occupational terms
Feminists argue that gender specific occupational words such as ‘manageress’ perpetuate gender inequality further as they suggest the idea that maleness is the norm and women filling these jobs are somehow deviant versions of managers or other job roles (Saul 2010).

Postmodern feminism

Postmodern feminism highlights the importance of the male dominated language, they seek to deconstruct male language and masculine views of the world to replace it with a more open and fluid language which reflects women’s experiences (Giddens and Sutton 2013).

Feminism and gender inequality
Each different feminist group has different explanations for how gender inequality is perpetuated. Radical feminists believe biology is to blame whereas liberal and postmodern feminists believe cultural and social aspects are to blame. They have all contributed to gaining equality for women.

Want to get involved?
Elle magazines #morewomen campaign celebrates the global power of women and is encouraging women to support and help each other grow. Find out more at:



[more women #ELLEFeminism] n.d.[image online] Available at:< https://www.youtube.com/watch?v=GEKo22ryWxM>[Accessed 15 January 2017]

Reference list

Donovan, J. (2012) Feminist Theory: The Intellectual Traditions. 4th ed. [e-book] London: A&C Black.
Available at: Google Books- Here [Accessed 14 January 2017]

Fulcher, J. and Scott, J. (2011) Sociology. Oxford: Oxford University Press
Giddens, A. and Sutton, P. (2013) Sociology. 7th ed. Cambridge: Polity Press
Haralambos, M. and Holburn, M. (2013) Haralambos & Holburn Sociology: Themes and Perspectives. 8th ed. London: Harper Collins Publishers
Kendall, D. (2016) Sociology in Our Times. 11th ed. [e-book] Hampshire: Cengage Learning. Available at: Google Books-Here [Accessed 13 January 2017]
Litosseliti, L. (2014) Gender and Language Theory and Practice. [e-book] London: Routledge. Available at: Google Books-Here [Accessed 14 January 2017
Oakley, A. (2005) The Ann Oakley Reader: Gender, Women and Social Science. [e-book] Bristol: Policy Press. Available at: Google Books-Here [Accessed 14 January 2017]
Punch, S., Harden, J., Marsh, I. and Keating, M. (2013) Sociology: Making Sense of Society. 5th ed. Harlow: Pearson Education Limited
Saul, J. (2010) Feminist Philosophy of Language. [online] Plato.stanford.edu. Available at: Here [Accessed 15 January 2017]